Showing posts with label upanishad. Show all posts
Showing posts with label upanishad. Show all posts

Monday, June 18, 2018

Teaching through Silence



Teaching through Silence

In spiritual to learn and realize the ultimate truth we have to acquire the spiritual knowledge and without acquiring the spiritual knowledge progressing forward in this path is difficult as following some meditation or rituals would be mostly mechanical in nature and you would not know what’s next. Hence acquiring knowledge becomes important.

Here it does not mean that we should no practice but we have to have an understanding of what we are doing and know what is it that we are trying to achieve without which the practice becomes incomplete. In-fact a person needs to follow all the paths together to proceed successfully in spiritual life.

Meaning he has to acquire and understand spiritual knowledge (jnana yoga), second he should have the love towards the divine, practice Karma yoga (giving up the desire of outcome of an activity) and practice Raja yoga (meditation and associated techniques). When a person practices all these things together he will have the realization of the divine. People may say that each path can be independently followed for realization, but in practical life it is very difficult to do this. A homogeneous amalgamation of all the paths will always help the aspirant to move quicker.
So we will discuss about Jnana yoga. He the prime importance is given to acquire knowledge about the absolute and practice the same in our day to day life. What is the knowledge that we have to acquire here is question that comes to us first?

The teachings of the Upanishads are very clear and it says that “all is one”, meaning the entire existence and non-existence is nothing but Brahman and this is in the form is in the form of Absolute existence, absolute consciousness and absolute bliss. Further it says that the apparent universe is false and there is but only one reality that is Brahman and you the atman within is none other than Brahman.

To understand this, a person starts his spiritual journey to acquire the spiritual knowledge but learning from the books has its own disadvantages as everything is not clear and there is all possible chance of misunderstanding the scripture which is more dangerous than ignorance.

Hence next what a person does is that he goes and approaches a Guru to impart him with the knowledge of the self, based on the spiritual level of the student a self-realized Guru imparts the knowledge of the self by advising him to read and understand Vendantic scriptures and Upanishads. He explains the knowledge to the student and advice's him to contemplate on the teachings and come back for any questions.

If the student is of a higher caliber then the Guru advises the student to directly follow meditation and helps him to achieve the stillness required for realization. At this stage the Guru and Student communication at mental plane or to put it simply, the intention of the Guru is understood by the student without much verbal communication.

Again if the student is highest caliber the mere Silence of the Guru is enough for the student to understand that nature of the self is revealed is only in Silence and this silence is nothing but Brahman. 

The Silence of the Guru will always tell the student to still himself and understand that all these things that are happening around is nothing but Maya, i.e., the projection of the Self. The silence emphasizes that all that is happening around, the apparent world and the teachings of the Vedanta are Maya itself and the Silence beyond this is the absolute, i.e. Brahman. The best way to represent God is through silence as only when there is stillness there is realization.

When a Guru is uses his silence to teach it would mean that he expects the student to be still , all these actions around happens out of this silence and hence he says us to find that silence which is the Brahman and source of all.

Hence it is for this reason teaching through silence is regarded as the best way of the all.


Friday, May 11, 2018

The Supreme OM


The Supreme OM

If we start reading any Upanishad the one unifying topic that it touches upon is that of Supremacy of OM. In the 8 chapter of taittiriya Upanishad the importance of is explained as below.

To begin with Om is a three syllabled with A, U, M and is symbolically represented as OM.

“OM is Brahman, all is OM”, this means that OM is nothing but the representation of Brahman and it encompasses all sounds, it is both Saguna Brahman and Nirguna Brahman. When one chants OM it means that he starts to learn about Brahman and any teachings starts with OM with the intention of “May I obtain Brahman” and by chanting the same leads to reaching the same. Any ritual starts with OM and any chanting should also begin with OM (meaning any mantra should start with OM and if the mantra does not start with Om, we have to add it)

In Mandukya upanishad Om represents as the Past, Present or Future, all these happen within Om as it is Brahman, and anything beyond past/present/future is also be Om. Om is the first sound to arise when the universe was created (Vedic Idea of creation – read Spandakarika).

Further the atman within is Om (manifestation via sound), the symbol Om, consists of three letters A, U and M which represents the three state of living, i.e Waking, Dreaming and Deep Sleep. Hence it is for this reason Om should be meditated upon as Brahman (Atman) to achieve the same.

The letter A in Om represents everything that exists and this letter is included in every sound uttered. It marks the start of the language. This is the letter to achieve whatever one desires. (The word used is Vaisvanara or the waking stage characterized by the individual gross body or sthula-sarira in the upanishad)

The second letter U represents the Dreaming state and U is superior to A. It is the link between the Waking and Deep Sleep state and acts as an intermediary state (Taijasa is the term used - Taijasa or the dream consciousness which has the subtle body or suksma-sarira as its object)

Finally M is the deep sleep state of a person (prajna is the word used in the book, prajna means the state of deep sleep, the Atman, limited by Prana, the vital breath, is called Prajna.)

The state of existence beyond these three is called as Turya (4th state) where the atman shines and the Atman becomes aware of itself is the state of supreme consciousness is nothing but OM. At this state the mind is inactive and there are no thoughts at all, this leads to a state of pure awareness where the consciousness becomes aware itself and understands the falsity of illusion of this Mind and body. This state of being as I’m told cannot be explained but only experienced.

Based on the above we can easily say that one who meditates on Om verily realizes Brahman. There is no need to chant any other mantra or do any rituals. Just meditating Om will give as everything as it is both Saguna and Nirguna Brahman

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